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As a child, Michael attended Orthodox schools and went to an Orthodox synagogue. In these spaces, he and his three sisters were the darkest kids in the entire school.

The racism from his Jewish community hurt the most, because it came from a place he thought — mistakenly — was safe. Whenever he spoke out against the racism in his school, he was ignored.

Michael says that most of the bigotry he experienced was latent, not overt. Michael was once told that at a Purim event, one of his rebbeim got drunk and delved into a racial slur-filled rant about Michael.

Michael always felt a pang when the kids constantly insulted the mostly black custodial staff in his school. Internalized racism made him want to assimilate into the group.

But he soon learned that this did nothing to help him feel less empty. But stepping back from the community meant that Michael was able to practice Judaism without worrying about racism, or the pressure to be a perfect.

For the first time in a long time, Michael felt free. Sarah, a year-old black Jew from Tuscon, Arizona. Sarah was adopted by her white Jewish mother and her Mexican-American father.

But she was raised Jewish and has been in the community her whole life. She got into an explosive argument with one of her friends, who claimed that she could not be racist because she was Jewish, all Jews are people of color, and people of color cannot be racist.

Sarah was infuriated by this syllogism, feeling that her friend could not be angry because Sarah called her out for racism, and that experiencing anti-Semitism does not make one a person of color.

After she sang the song, there was no discussion about the meaning or history behind the lyrics. They simply clapped and moved on, which made her feel tokenized.

When Daniel moved to a Jewish community in South Florida, the only other people of color he saw were housekeepers, nannies, or athletes.

A lot of the white Jewish people he was acquainted with felt free to stereotype all black people based on that fact. Once, he remembers going to the house of a white Jewish man who was constantly berating his black housekeeper with verbal abuse.

He was often questioned about his conversion, with many people refusing to accept it. A few people thought he was an undercover Muslim, lying so he could infiltrate their community to do harm.

Daniel decided to convert to Judaism because through his studies, he came to the realization that through creolization and the Atlantic Slave Trade, Judaism was a big part of black history, just like Christianity and Islam.

But his journey has been hard, and after several racist incidents he and his family have retreated from the community and the practice.

Two of the worst incidents happened in synagogue. Someone said in services that the reason black men were being killed by police was because black men were uneducated.

Michael was in shock. The other incident was when someone refused to allow the prayer for the government to be said because Obama had just been elected.

When their exhaustion with the racism reached a breaking point, Daniel and his family found a Sephardi synagogue that seemed more diverse and accepting.

There were Yemeni, Egyptian, and Ethiopian members. They were too traumatized from their last synagogue, which while Sephardi, was still very white.

Leila, a 26 year old black Jew from Ottowa, Canada. Leila struggles in this environment, where most people are staunchly pro-Israel.

With her knowledge of the black struggle in the Americas, her conscience will not allow her to show that support.

Like many people, Leila has mental health problems. But conversion, she says, actively makes it worse. She refuses to be part of a community that she feels will never be inclusive.

After that, things got worse. Being admitted to Howard University was a major milestone for her, but her white Jewish family told her that they would never pay for her to attend a black school.

Davina also credits her trips to Israel for her detachment from the Jewish community. When she went on her Birthright trip, she was uneasy.

After learning that the Israeli government gave Ethiopian women birth control without their consent , Davina removed her Star of David from her neck.

Miryam has always been acutely aware that her presence in Jewish spaces made people uncomfortable. They often projected their discomfort onto her, asking probing questions about her family, her conversion, her life.

Miryam is not light-skinned, and she is not mixed-race. She and the members of other Jewish communities, like ones in Ghana or Jamaica, are proof that the Jewish community is not homogenous and that entire communities can arise out of conversion, or that people can have non-white or non-Middle Eastern parents and still be born Jewish.

For a long time, it was exhausting and draining for Miryam to practice Judaism, and she pulled away from the Jewish community. You are fully two things but only one of those things actively acknowledges you consistently.

Racism in the Jewish community even impacts her dating life, as a lot of white Jewish men treat her like an experiment, and she finds that black Jewish men often want to be with white Jewish women to continue to prove their Jewishness.

Miryam constantly worries about raising black Jewish children in a community that is supposed to give them solace, but is unfriendly towards black and brown people.

Should I put this burden on them without them asking for it? Being in Jewish spaces chips away at the happy part of herself.

Oh look, an anti-Semite lying about Jews. Jewish law requires a Jew to marry another Jew — Zuckerberg got flack because he married a non-Jew.

He would have gotten exactly the same flack if she had been Caucasian and not Jewish! Oh look, a Jew trying to lie to obfuscate a truth about Jews that he does not wish to be exposed.

I got my information that Jews frown on race-mixing and call Blacks svartzes from a man who grew up Jewish.

I notice that you did not actually contradict anything that I said about Mark Zuckerberg; however, you used a tone and a context that suggested that you did.

How deceitful that was. Yes, I actually DID contradict what you said about Zuckerberg or did you miss the fact that I said he got flack for marrying a non-Jew, and would have gotten the same flack regardless of the race of the woman!

But hey, no wonder an anti-Semite lying about Jews deliberately tries to misrepresent what I said! No, you did not. Yes, Mark Zuckerberg got flack for marrying a non-Jew, but he got flack specifically for marrying someone who is not Jewish by race.

There are lots of Jews who are atheists, politely called non-observant, though in fact they are entirely non-religious.

Hence, the objection that the Jews have is when someone who is racially Jewish marries someone who is not racially Jewish.

There is no such thing as a Jewish race. There are Jews from every part of humanity — including Chinese Jews who used to be based in Kaifeng and have since mostly moved to Israel.

There is a portion in the Torah named after a convert — Yitro. You, however, just try to push the standard anti-Semitic line, the same one that the Nazis used to justify their killing of Jews, that Jews are a race.

You seem to have a very common kind of confusion, Marc. You think that every anti-Semitic statement is also a false statement. Nothing could be further from the truth.

You intentionally made an invalid comparison. Let me straighten things out by providing the correct comparison. Mark Zuckerberg was criticized for marrying outside the Jewish race.

If he had married someone who was Jewish by race but who was not Jewish by religious faith, then he would not have received any criticism. What I do know is that he is Jewish by ancestry, which means Jewish by race.

Also, if Mark Z had married someone born a Jew, which is to say if he had married someone who was Jewish because she had a Jewish mother, but his wife was an atheist and did not hold to the religious faith of Judaism, then Mark Z would not have been criticized.

Therefore, the reason that the rabbis criticized Mark Z is that he married a woman who was not Jewish by race. There is certainly a Jewish race, genetically distinct from the race of European Whites.

The landmark study of in that field, The History and Geography of Human Genes , reveals that the typical Fst genetic distance between member groups of the White race is 0.

The genetic distance of a typical member of the White race and Ashkenazi Jews is about ten times greater than that. There are other pale-skinned ethnic groups, besides Jews, that are genetically distinct from the White race.

The Turks are another example. White people are more closely related to the Iranians than they are to the Jews. The Jews are not Whites.

And sometimes, when the academic Jews are in the proper mood, they will tell you so. Certainly, there are religious Jews, also, who may be of any race.

But these are, in Venn diagram terms, different sets of people. The same is true of Sephardi Jews. His religion is his own choice, but his race depends on whom his ancestors were.

Troublesome Jews desire that non-Jews remain confused on this point. They say them because they have been provoked, injured, exploited, harmed.

Anti-Semitism does not arise without good reason. Yes, National Socialism was a reaction to this corruption and parasitism. But it was far from the only one.

All reactions against the Jews were provoked by the Jews. Imagine that you have one sorry troublemaker in a large group.

Jewish Women And Black Men Produktdetails

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